Monday, April 25, 2011

A Confusing Text Made More Clear - John 20:23



On Easter Sunday I preached from John 20 and read the following verse:
John 20:23 (ESV) 
23 If you forgive the sins of anyone, they are forgiven; if you withhold forgiveness from anyone, it is withheld."
Do we really have the power to forgive people’s sins? This passage seems to suggest that we have the power to forgive people’s sins and to withhold forgiveness from people. Taken out of its context, people have abused this verse to say such things. One always has to be careful to observe the context of a passage when interpreting its meaning.
As we look at the two verses before this passage, we can learn more about what verse 23 means:
John 20:21-22 (ESV) 
21 Jesus said to them again, "Peace be with you. As the Father has sent me, even so I am sending you." 22 And when he had said this, he breathed on them and said to them, "Receive the Holy Spirit.
We can now see that this passage is located within the context of evangelism, since Jesus says in verse 21, “As the Father has sent me, even so I am sending you.”
The idea is not that individual Christians or churches have authority on their own to forgive or not forgive people, but rather that as the church proclaims the gospel message of forgiveness of sins in the power of the Holy Spirit (see v. 22), it proclaims that those who believe in Jesus have their sins forgiven, and that those who do not believe in him do not have their sins forgiven—which simply reflects what God in heaven has already done based on their trust in Jesus.
I am thankful for a church that boldly proclaims the Gospel of Jesus to our community. May we continue to do so in the power of the Holy Spirit, and may we never withhold the message of the Gospel from anyone!
May no one in Mercer County go to Hell because of our silence!
-       Bro. Dave

Wednesday, April 20, 2011

I am not in England - Please do not send money!

Friends,

Please know that I am not stranded in England. My e-mail account was hacked a few minutes ago and used by a spammer. Not too sure how it happened but I am looking into it. I am safe in Kentucky and wish everyone a happy easter. 

Thanks and God bless!

- David Crowe

Tuesday, April 19, 2011

The Historical Background to the Holiday of Easter

Easter is the oldest celebrated Christian holiday. But what does the word Easter mean? Where and when was it first celebrated?
The origin of the word Easter is uncertain, but the English Monk Bede (673-735 BC) claimed that the Christian resurrection festival displaced ancient pagan celebrations involving the Anglo-Saxon spring goddess “Eostre.” That, he said, occasioned the term. Others believe the word derives from an old German term meaning sunrise.
Whatever its meaning, it is the oldest celebration of Christianity. The earliest written reference to Easter comes from the mid-second century. A controversy arose about the dating of Easter, causing Polycarp to visit Rome’s bishop Anicetus. The two were unable to settle the controversy, and it became a hotly debated issue threatening to split the church. Believers in Asia celebrated one day, Christians in Europe another. Books, tracts, and sermons were devoted to the topic. Synods and councils were called. Tempers flared. Clergy excommunicated one another. Irenaeus wrote in the second century, “The apostles ordered that we should judge no one in respect to a feast day or a holy day. Whence then these wars? Whence these schisms?”
The issue came to a vote at the famous Council of Nicaea in 325. Easter, declared the council, should be celebrated on the first Sunday following the first full moon after March 21, the vernal equinox. Easter then is a “movable feast” that may occur as early as March 22 or as late as April 25. The matter wasn’t entirely settled, but believers seemed to realize that it wasn’t the date, but the significance, that gave Easter its magnificence.
A custom arose among early worshipers to keep watch the Saturday night preceding Easter morning, and many believed that Christ would return at the breaking of this day. New converts kept watch and prayed throughout the night, then were baptized at sunrise. Another custom, still widely practiced, finds the pastor addressing the congregation with the glorious words: He is risen! The assembled worshipers shout in return: He is risen indeed! For 2,000 years the foundation of Christianity has rested securely on this simple yet unfathomable truth. 
As we celebrate Easter this week, may God bless us all with a deeper understanding of the truths connected to the resurrection of Jesus! 

- Bro. Dave

Monday, April 11, 2011

The Condemnation of Jesus


As we studied the crucifixion of Jesus this past Sunday, I am always amazed at how Jesus, who was innocent, was falsely accused and condemned to die:

“The chief priests and the whole Council kept trying to obtain false testimony against Jesus, in order that they might put Him to death.”
Matthew 26:59


The only evidence of guilt against Jesus was man-made and contrived.

The essence of the Jews’ ancient legal system is found in the Lord’s words to Moses and Israel: “You shall not distort justice; you shall not be partial” (Deut. 16:19). Therefore, it is truly amazing to consider what twisted measures the Jewish leaders resorted to in their trial of Jesus. The Council, or Sanhedrin, was authorized to judge only those cases in which charges already had been brought. But in Jesus’ case, with no formal charges yet made and with the Jews’ rush to judgment, the Council had to act illegally as a prosecuting body to keep the chief priests’ murder plot moving forward.

As the sinless Son of God, Jesus was innocent of any wrongdoing. Therefore, the only way for the Jews to convict Him was to obtain false testimony against Him. And to do that, the leaders had to pervert the very heart of their judicial system and endorse the words of liars.

But the Jews quickly found it was not easy even to manipulate and assemble false charges. As is so often the case with liars, what they testified to was not only false but inconsistent. Mark’s Gospel notes that even the two witnesses’ more usable charges about Jesus and the destruction of the temple were not consistent (14:57-59).
It is one of the strongest affirmations in the Bible to Christ’s moral and spiritual perfection that not a single human witness could make an accusation that would convict Him of a crime. After all the desperate maneuvering by the Jews to come up with even the flimsiest testimony against the Lord, He stood innocent of any violation of God’s moral or spiritual law. Instead, it is the unjust, hateful group of men that will one day stand before God condemned for their sinful actions in falsely accusing the Savior.

Praise God that "for our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God" (2 Cor. 5:21)! 

- Bro. Dave

Monday, April 4, 2011

Should a Christian ever weep and mourn over indwelling sin?




Last night in my church I preached a sermon on Joel 1 where God called the nation of Judah to repent and mourn their sin. Concurrently, as I have studied revival, one factor that shows up again and again is a broken spirit over sin. Since Christians have been forgiven of sins through Jesus, I believe we should be the happiest people on earth. But should we ever weep and wail over our continued sinning?

The following comes from Thomas Watson's classic Marks of a Godly Man. His 8th mark of a godly man is that he weeps. Read it, and tell me your thoughts in the comments section. Do you agree or disagree?

8. A godly man WEEPS.

David sometimes sang with his harp; and sometimes the organ of his eye wept: "I water my couch with my tears" (Psalm 6:6). Christ calls his spouse his "dove" (Song 2:14). The dove is a weeping creature. Grace dissolves and liquefies the soul, causing a spiritual thaw. The sorrow of the heart runs out at the eye (Psalm 31:9).

The Rabbis report that the same night on which Israel departed from Egypt towards Canaan, all these idols of Egypt were broken down by lightning and earthquake. So at that very time at which men go forth from their natural condition towards heaven, all the idols of sin in the heart must be broken down by repentance! A melting heart is the chief branch of the covenant of grace (Ezek. 36:26), and the product of the Spirit: "I will pour upon the house of David the spirit of grace, and they shall look upon me whom they have pierced, and they shall mourn for him" (Zech. 12:10).

Question:and But why is a godly man a weeper? Is not sin pardoned, which is the ground of joy? Has he not had a transforming work upon his heart? Why, then, does he weep?

Answer: A godly man finds enough reasons for weeping:

1. He weeps for indwelling sin, the law in his members (Romans 7:23), the outbursts and first risings of sin. His nature is a poisoned fountain. A regenerate person grieves that he carries with him, that which is enmity to God! His heart is like a wide sea in which there are innumerable creeping things (Psalm 104:25)—vain, sinful thoughts. A child of God laments hidden wickedness; he has more evil in him than he knows of. There are those windings in his heart which he cannot trace—an unknown world of sin. "Who can understand his errors?" (Psalm 19:12).

2. A godly man weeps for clinging corruption. If he could get rid of sin, there would be some comfort—but he cannot shake off this viper! Sin cleaves to him like leprosy! Though a child of God forsakes his sin—yet sin will not forsake him. "Concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season" (Dan. 7:12). So though the dominion of sin is taken away—yet its life is prolonged for a season; and while sin lives, it molests! The Persians were daily enemies to the Romans and would always be invading their frontiers. So sin "wars against the soul" (1 Pet. 2:11). And there is no cessation of war—until death. Will not this cause tears?

3. A child of God weeps that he is sometimes overcome by the prevalence of corruption. "For I do not do the good that I want to do, but I practice the evil that I do not want to do." (Romans 7:19). Paul was like a man carried downstream. How often a saint is overpowered by pride and passion! When David had sinned, he steeped his soul in the brinish tears of repentance. It cannot but grieve a regenerate person to think he should be so foolish as, after he has felt the smart of sin—still to put this fire in his bosom again!

4. A godly heart grieves that he can be no more holy. It troubles him that he shoots so short of the rule and standard which God has set. "I would", says he, "love the Lord with all my heart. But how defective my love is! How far short I come of what I should be; no, of what I might have been! What can I see in my life—but either blanks or blots?"

5. A godly man sometimes weeps out of the sense of God's love. Gold is the finest and most solid of all the metals—yet it is soonest melted in the fire. Gracious hearts, which are golden hearts, are the soonest melted into tears by the fire of God's love. I once knew a holy man, who was walking in his garden and shedding plenty of tears, when a friend came on him accidentally and asked him why he wept. He broke forth into this pathetic expression: "Oh, the love of Christ! Oh, the love of Christ!" Thus have we seen the cloud melted into water, by the sunbeams.

6. A godly person weeps because the sins he commits are in some sense worse than the sins of other men. The sin of a justified person is very odious:

(i) The sin of a justified person is odious—because he acts contrary to his own principles. He sins not only against the rule—but against his principles, against his knowledge, vows, prayers, hopes, experiences. He knows how dearly sin will cost him— yet he adventures upon the forbidden fruit!

(ii) The sin of a justified person is odious, because it is a sin of unkindness (1 Kings 11:9). Peter's denying of Christ was a sin against love. Christ had enrolled him among the apostles. He had taken him up into the Mount of Transfiguration and shown him the glory of heaven in a vision. Yet after all this dazzling mercy—it was base ingratitude, that he should deny Christ! This made him go out and "weep bitterly" (Matt. 26:75). He baptized himself, as it were, in his own tears! The sins of the godly go nearest to God's heart. The sins of others anger God; the sins of the godly grieve him! The sins of the wicked pierce Christ's side! The sins of the godly wound his heart! The unkindness of a spouse, goes nearest to the heart of her husband.

(iii) The sin of a justified person is odious, because it reflects more dishonor upon God. "By this deed you have given great occasion to the enemies of the Lord to blaspheme" (2 Sam. 12:14). The sins of God's people put black spots on the face of piety. Thus we see what cause there is why a child of God should weep even after conversion. "Can whoever sows such things refrain from tears?"

Now this sorrow of a godly man for sin, is not a despairing sorrow. He does not mourn without hope. "Iniquities prevail against me" (Psalm 65:3)—there is the holy soul weeping. "As for our transgressions, you shall purge them away"—there is faith triumphing.

Godly sorrow is excellent. There is as much difference between the sorrow of a godly man, and the sorrow of a wicked man—as between the water of a spring which is clear and sweet, and the water of the sea which is salt and brackish. A godly man's sorrow has these three qualifications:

(a) Godly sorrow is INWARD. It is a sorrow of soul. Hypocrites "disfigure their faces" (Matt. 6:16). Godly sorrow goes deep. It is a "pricking at the heart" (Acts 2:37). True sorrow is a spiritual martyrdom, therefore called "soul affliction" (Lev. 23:29).

(b) Godly sorrow is SINCERE. It is more for the evil that is in sin—than the evil which follows after sin. It is more for the spot—than the sting. Hypocrites weep for sin only as it brings affliction. Hypocrites never send forth the streams of their tears, except when God's judgments are approaching.

(c) Godly sorrow is INFLUENTIAL. It makes the heart better: "by the sadness of the countenance, the heart is made better" (Eccles. 7:3). Divine tears not only wet—but wash; they purge out the love of sin!

Use 1. How far from being godly are those who scarcely ever shed a tear for sin! If they lose a near relation—they weep. But though they are in danger of losing God and their souls—they do not weep. How few know what it is to be in an agony for sin, or what a broken heart means! Their eyes are not like the "fishpools in Heshbon", full of water (Song 7:4)—but rather like the mountains of Gilboa, which had "no dew" upon them (2 Sam. 1:21). It was a greater plague for Pharaoh to have his heart turned into stone— than to have his rivers turned into blood.

The wicked, if they sometimes shed a tear—are never the better. They go on in wickedness, and do not drown their sins in their tears!

Use 2: Let us strive for this divine characteristic. Be weepers! This is "a repentance not to be repented of" (2 Cor. 7:10). It is reported of Bradford, the martyr, that he was of a melting spirit; he seldom sat down to his meal but some tears trickled down his cheeks. There are two lavers to wash away sin: blood and tears. The blood of Christ washes away the guilt of sin; our tears wash away the filth of sin.

Repenting tears are precious. God puts them in his bottle (Psalm 56:8). Repenting tears are beautifying. To God—a tear in the eye, adorns more than a ring on the finger. Oil makes the face shine (Psalm 104:15). Tears make the heart shine. Repenting tears are comforting. A sinner's mirth turns to melancholy. A saint's mourning turns to music! Repentance may be compared to myrrh, which though it is bitter to the taste—is comforting to the spirits. Repentance may be bitter to the flesh, but it is most refreshing to the soul. Wax which melts is fit for the seal. A melting soul is fit to take the stamp of all heavenly blessing. Let us give Christ the water of our tears—and he will give us the wine of his blood!

- David Crowe